Would you like to know what Yahuah Hayah, your Creator and King, thinks?
Welcome to the page on which Pastor Floyd gives his
Bible Study of
2018 April 15
(Please note: This bible study can be directly accessed on the Internet at http://www.enterHiscovenant.com/BibleStudy20180415.htm)
Hi! I'm Pastor Floyd! I wish I had a photograph of you, too, so that I could visualize to whom I am talking! But Yahuah Hayah, the Self-Existent, Eternal I AM, the Creator of all and King over it, knows who you are; and that's all that matters!
Welcome to our friends all over the world! Whoever you are, whatever time of day it is for you, the amazing and wonderful thing is that we are together for this hour, fulfilling Yahuah's prophecy through Yeshua:
Let us pray:
When we were moving through Mark's Gospel last week, here is where we left off:
Last week, I read that scripture by Mark but gave no comment and left the glorious implications of it ring in your ears during the coming week, which is now over; and I am going to provide the missing commentary; for the passage contains some problems that, left unaddressed, can lead its reader far from what Yahuah Hayah has had in mind for us, His beloved children! The problems are not so much what it says but what it leaves unsaid! For Mark was notoriously brief in his treatment of Yahuah's “gospel” or truth; and things said without adequate qualifiers can be taken in several ways, only one of which is where Yahuah wants us to go!
Over recent weeks we have learned of two baptisms, the one in water, which is John's baptism, and the one by ha Kodesh Ruach, Yahuah Hayah's Holy Spirit, which is Yeshua's baptism: John said:
And Yeshua said:
So, when according to Mark Yeshua said: “He who believeth and is baptized shall be saved!” (Mark 16:16), whose baptism do you suppose He was talking about, John's baptism or His own?
We cannot argue with the fact that Yeshua Himself submitted to John's baptism and that He said to John, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness”! (Matthew 3:15) But, in the gospel according to John, he quoted John the Baptist as saying, “I knew Him not! But He Who sent me to baptize with water, the same said unto me, Upon Whom thou shalt see the Spirit descending and remaining on Him, the same is He Who baptizeth with the Holy Ghost! 34 And I saw, and bare record that this is the Son of God!” (John 1:33)
So, again, when according to Mark Yeshua said: “He who believeth and is baptized shall be saved!” (Mark 16:16), whose baptism do you suppose He was talking about, John's baptism or His own?
Yeshua overrode John's objection to baptizing Him by saying, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness”! (Matthew 3:15) And that is used, by some Christians, to justify their continued use of water baptism. But let us consider the place in His Holy Bible where Yahuah Hayah defined His righteousness and offered it to us, His beloved children:
“Observe” means to “guard” (Strong: Hebrew: 8104) or put a value on; so putting a value on the commandments of Yahuah's Torah amounts, in His sight, to “righteousness”! It is obedience to Him to the best of one's ability! So, when Yeshua said, “Suffer it to be so now: for thus it becometh us to fulfill all righteousness” (Matthew 3:15), He could not have been referring only to those commandments; for one can search through all of them and not find any address to water baptism, which leaves obedience in general to Yahuah to be the “righteousness” Yeshua was talking about.
Obviously Yahuah had commanded Yeshua to submit to John's baptism in water; for His doing so was the occasion on which Yahuah chose to anoint Yeshua with a special manifestation of ha Kodesh Ruach, Who is everywhere, doing virtually every thing, to keep us and Yahuah's entire creation functioning!
But, when it came to understanding the conditions under which any of us can enjoy that special manifestation of ha Kodesh Ruach, Yeshua made no mention of submitting to John's baptism in water, as did Peter on the Day of Pentecost (Acts 2:38); rather, He talked about keeping the commandments of Yahuah's Torah, saying:
So now we have both “righteousness” and the special manifestation of ha Kodesh Ruach, which work hand-in-hand, obtainable by the one main concern of “our Father Who art in Heaven” (Matthew 6:9), which is that His children give their best effort to do all the commandments of His Torah!
Christians point out that Yeshua said, in the above statement, specifically: “Keep My commandments” and then try to say that Yeshua's commandments were those of “the New Covenant”, which they claim are different from Yahuah's commandments through Moses! But Yahuah said, through His prophet, of His “New Covenant with the house of Israel” (Jeremiah 31:31):
So how many “laws” has Yahuah Hayah given His children?
Yahuah said, “I will put My law”, which is singular! He only has one law; so His “New Covenant” was, simply, a new opportunity to come into agreement with His one and only law or Torah, the difference being that in this “New Covenant” He would make His Torah a matter of His children's “hearts”! And Yeshua explained this, when He said, to His disciples, of the wine He had given them to drink:
Here we run into another biblical invitation to get confused; for in stating the purpose of His blood's being shed, Yeshua said that it was “for the remission of sins”! In other words, His blood would be shed to obtain “remission of sins”.
But did Yeshua say, that His blood would provide that “remission”? He prayed: “Father, forgive them; for they know not what they do!” (Luke 23:34) He had taught His disciples to pray: “Our Father Who art in Heaven” (Matthew 6:9), “forgive us our debts, as we forgive our debtors!” (Verse 12) In both His prayer from His cross and in His sample prayer, Who was it that Yeshua expected would do the forgiving or the giving of “remission”? His Father in Heaven! Right?
But look at Paul's version of this matter: He taught his followers that they were to have “faith in His blood”! (Romans 3:25) The word “faith” in that verse is the translation of a word meaning “persuasion” “of religious truth or the truthfulness of God” (Strong: Greek: 4102) Did Yeshua's shed blood have “religious truth or the truthfulness of God”?
Yeshua prayed, to Yahuah: “Sanctify them through Thy truth: Thy word is truth.” (John 17:17) And He said, to Pilate: “To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth!” (John 18:37) And what was that truth?
Yeshua demonstrated the truth that He came to bear witness of by submitting to the wicked cruel hands of His enemies, who mocked Him, scourged Him and crucified Him, when He had only gone “about doing good and healing all who were oppressed of the devil”! (Acts 10:38) It was the truth of the horrible degradation of which His children are capable of committing and the insanity of it when they turn it against God Himself, Who has only loved them passionately, from their first day of conception!
Yeshua said: “I am ... come to call ... sinners to repentance!” (Matthew 9:13) And Yahuah wrote, through His author, of the sacrifices of animals that He had commanded in His Torah, that they were:
Yahuah wrote, through His author of Yeshua's sacrifice of Himself:
“Repent” (Matthew 4:17) means to “think differently”! (Strong: Greek: 3340); and “sin is the transgression of the law”! (1st John 3:4) So the “truth” that Yeshua came to demonstrate by giving Himself up to horrible violence and death was intended to make “sinners” “think differently” about their “transgression of the law”!
But what was the object of Yeshua's shedding His blood according to Paul? It was to provide “remission of sins” (Romans 3:25) so there would then be a “righteousness of God without the law” (Verse 21); indeed, Paul wrote, in ten places that I know of, that “ye are not under the law” (Romans 6:14; Galatians 5:18) ((Acts 13:39; Romans 3:21; Romans 3:28; Romans 6:14; Romans 7:4; Romans 7:6; Galatians 5:2 to 4  and 18; Philippians 3:6 to 8 and Colossians 2:13 and 14)
Paul's doctrine removes from the thinking of us, Yahuah Hayah's beloved children, any sense of obligation to “keep My commandments” (Deuteronomy 6:25), which Yeshua said is His requirement to “16 pray the Father, and He shall give you another Comforter, that He may abide with you for ever, 17 even the Spirit of truth”! (John 14:16 and 17) And without that “Comforter”, we cannot even breath, let alone keep any commandments!
So whose doctrine do you choose to live by?
“As for me and my house, we will serve Yahuah!” (Joshua 24:15)
All of the above was, I believe, necessary to sort out what Yeshua probably meant when He said “He who believeth and is baptized shall be saved!” But we have only sorted out, hopefully, the matter of baptism! The other requirement for salvation that Yeshua specified in that statement is “he who believeth”, leaving the question, “Believe what?”
Yeshua said it, declaring: “God so loved the world, that He gave His only begotten Son, that whosoever believeth in Him should not perish but have everlasting life!” (John 3:16)
In this study, I have concentrated, heavily, upon the dark side of Yeshua's ministry of the cross; but a light side, also, exists, which is Yahuah's raising Him up from death, a gloriously resurrected man! And, when both the dark and light sides of that ministry are considered, one finds it virtually impossible not to believe in the “repentance” to which He called His sinning children (Matthew 9:13) by the truth He revealed in His ministry, which relates specifically to keeping, observing, guarding or putting a value on the commandments of His one and only Torah! Yahuah wrote, through His psalmist:
Interestingly, “Israel” means “He will rule as God!” (Strong: Hebrew: 3478) So, when Yahuah spoke of confirming His “law … to Israel for an everlasting covenant”, He was confirming it to “the children of Israel” (Deuteronomy 29:1) or the children of Him Who “will rule as God”; and Yeshua is the only one in creation Who could possibly do any such thing! Yahuah wrote of that relationship, through His psalmist:
Yeshua spoke of “signs” that “ shall follow them who believe”! (Mark 16:17) And the first sign He gave was: “In My name shall they cast out devils!” (Verse 17) Certain churches practice that “sign” and, to their credit, do quite well at it. We have the dominion, while Satan and his servants do not! And these churches effectively use their dominion to rid people who want to be rid of the spirits that have been making their lives Hell!
The next “sign” of which Yeshua spoke was: “They shall speak with new tongues!” I have heard those who practice that “sign”; and, to me, what I hear is complete gibberish, sounding something like “lalalala” over and over! And that is not what Luke reported happened on “the Day of Pentecost” (Acts 2:1), where they “began to speak with other tongues, as the Spirit gave them utterance”! (Verse 4)
By “other tongues” Luke was not referring to gibberish but to actual recognizable languages that Yeshua's disciples began to speak! Luke wrote: “6 When this was noised abroad, the multitude came together and were confounded, because every man heard them speak in his own language! 7 They were all amazed and marveled, saying one to another, Behold, are not all these who speak Galilæans? 8 And how hear we every man in our own tongue wherein we were born?” (Luke 2:6 to 8)
How can it be said that gibberish is the “tongues” of the New Testament, when the testimony was that “every man heard them speak in his own language” and that “we do hear them speak in our tongues the wonderful works of God”?
Yet the apostle Paul planted, by whatever spirit, the idea that “tongues” was an unrecognizable utterance; he wrote:
If “my understanding is unfruitful” when “I pray in an unknown tongue”, what is the point of the exercise?
Paul wrote, “My spirit prayeth.” But we only have Paul's assurance that any such thing that means anything is going on! Still, he insists: “I will pray with the spirit, and I will pray with the understanding also!” This makes, of Yahuah Hayah's “Spirit of Truth” (John 14:17; 16:13) a mysterious being Who prays in a way that make no sense! And for what reason?
Paul asked: “When thou shalt bless with the spirit, how shall he who occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest? Thou verily givest thanks well! But the other is not edified!
Here we have Paul's giving to one's making of unintelligible sounds the distinction of both “blessing” and not only “giving of thanks” but of doing so “well”! And we are grateful that he admits “the other is not edified” while that kind of thing is going on!
Paul declared: “I thank my God, I speak with tongues more than ye all!” But why he was thankful for that practice escapes me; and I do believe that he was deluded by a lying spirit into believing that it held in it the virtues or blessings that he attributed to it.
Paul admitted that speaking “with tongues” was utterly useless in a church gathering and when practiced in such gatherings gave “those who are unlearned or unbelievers” cause to suppose “that ye are mad”! And I share the sentiment! When I find myself in a room full of people doing their “la la la la” thing all at once, I can only shake my head at their belief that they are pleasing Yahuah Hayah, Who gave me clear understandable language to enjoy; and I cannot help believe that those who practice this “temporary insanity” are giving Satan's servants a picnic, watching God's people making fools of themselves while supposing that they are serving Him in this inexplicable way!
So, when I hear the strange utterances of people in churches claiming to “speak with tongues and magnify God” (Acts 10:46), which was said of the household of Cornelius, when “on the Gentiles also was poured out the gift of the Holy Ghost” (Verse 45), I have to believe that something is wrong!
For what I am hearing is not intelligible language of any kind, much less that which would would “magnify God”, and therefore must be a counterfeit manifestation of some kind, which leads me to believe that such people are receiving from a spirit in the service of one other than ha Kodesh Ruach, Yahuah Hayah's Holy Spirit! For He is Yahuah's “Spirit of Truth”! (John 14:17; 16:13), the Spirit of Him Who “is Truth”. (John 14:6) And, in my view, a “Spirit of Truth” does not cause people do behave in ways that cannot be recognized as “truth”.
This being the “truth” of “the Day of Pentecost”, I, personally, have never heard people speak with the “tongues” that actually were spoken on that day; and I simply await the day when I can be shown by Yahuah Hayah what that particular “sign” actually consists of, if any such thing still exists or is still in practice!
The next “sign” mentioned by Yeshua in Mark's gospel is: “They shall take up serpents!” Personally, I cannot think of any situation where I would do any such thing! But I do have the testimony of a servant of Yahuah Hayah who was commanded by Him to reclaim a certain island that was infested with highly venomous snakes! And, when he got back from climbing the mountain he was told to climb to accomplish the reclaiming, his legs showed numerous pairs of punctures, indicating that he had been bitten several times while on the island; but, being there in the service of Yahuah, the bites he received did not harm him and soon healed up! The happy ending of that story is that, when this evangelist revisited the island, a beautiful bridge had been built out to it; and farms were flourishing on it. Praise Yahuah's precious and holy name!
The next “sign” that Yeshua mentioned was: “if they drink any deadly thing, it shall not hurt them”. I praise Yahuah Hayah for it and can see a benefit in it; for our present world is seriously contaminated by industrial wastes and poisonous chemicals purposely dumped into our water systems, which are a challenge for people to survive all that pollution! And being assured by His word that Yahuah makes His believing and obedient children impervious to such violence to their bodies is welcome, indeed, and one more cause to thank Him and praise Him for His everlasting goodness to those who respond appropriately to His efforts to reach out to them.
The final “sign” that Yeshua mentioned in Mark's last chapter was: “They shall lay hands on the sick, and they shall recover!” That method involves an intimacy that is not always convenient! But what I have found to be very convenient is my confidence in the “dominion” that Yahuah Hayah has given all of us, His beloved children, by which one is free at any time to “speak” (Mark 11:23) to the healing of a neighbor and “believe you receive” (Verse 24) it done, in which case the user of his dominion can throw a party and celebrate that the healing has already been accomplished in ha Kodesh Ruach, Yahuah's Holy Spirit!
I have never experienced immediate results in using that method; but my family, for whom I exercise that privilege, enjoys wonderful health; and I praise Yahuah Hayah for that inestimably valuable blessing!
Mark tells us that Yeshua “was received, up into Heaven, and sat on the right hand of God”, where He belongs and where He has more right to be than any other of us, for His amazing obedience to “God” to do what is the hardest thing for anyone to do, which is to lay down one's life to an enemy! But, He said, to His disciples: “as my Father hath sent me, even so send I you” (John 20:21), His having said earlier:
Mark finished this passage by writing that “20 they went forth and preached every where, the Lord working with them and confirming the word with signs following!” And we can only say to that, with Him: “Amen!” (Mark 16:15 to 20)
We have now concluded our study of “the Gospel According to Mark”; and that “According to Luke” is next!
So we are indebted to “Theophilus”, for “the Gospel According to Luke”, the edification of that friend of Luke's having been, according to Luke, Luke's motivation for writing his gospel; and I rather suspect that Yahuah Hayah had much to do with Luke's writing of it, having far more of His children in mind than “Theophilus”, although I am sure that He loved him dearly, in that situation! Luke continued:
This is Luke's introduction to John the baptist, who was the “John” of whom Yahuah's angel spoke, to let Zacharias know that he was to be John's father! But, before Luke got to the angel's annunciation to Zacharias, he wrote, in his introduction to this passage, some important details about what Zacharias was doing at the time of the annunciation.
Luke wrote that Zacharias was a “priest … of the course of Abijah”, which, interestingly, has enabled scholars to calculate the approximate time of year when Yeshua was born. Important, also, in that calculation, is the fact that at the time of the angel's annunciation, “Zacharias executed the priest’s office, before God, in the order of his course”, which was that “of Abijah”!
I emphasize the “course” in which Zacharias served as a priest; because it helps scholars place the time of the angel's annunciation concerning the birth of John the Baptist; and that time then establishes the time of Yeshua's birth; because Yahuah Hayah saw fit to tie the two births together!
Years before, David had established an order in which the priests were to serve in the temple, there being twenty-four grandsons of Aaron, “sixteen chief men” of them being “the sons of Eleazar … and eight” being “among the sons of Ithamar”! (1st Chronicles 24:4)
We stop there, in that passage, because Zacharias was a “priest … of the course of Abijah”, which means that, with each of the courses serving in the temple for one week over a period of twenty-four weeks and then again in the next twenty-four weeks, four weeks being taken up by Yahuah Hayah's seven feasts, all fifty-two weeks of the year are accounted for.
The “eighth” week during which a priest was to serve becomes meaningful, when we take into account that Yahuah Hayah told Moses “This month shall be, unto you, the beginning of months: it shall be the first month of the year to you.” (Exodus 12:2) The Jewish calendar moves, forward and back, because of its 28-day lunar calendar, which causes them to complete each year sooner than our calendar does and forces them to add a month, occasionally, to keep from wandering too far away from the seasons during which harvests important to His feasts are brought in. So our fellowship has picked March to be Yahuah Hayah's “1st month”; and that would put the week of Zacharias's service to be the last week in April!
That placement is important; because, when he was announcing Yeshua's birth through Mary, “the angel Gabriel” (Luke 1:26) told her: “Behold, thy cousin Elisabeth, she, also, hath conceived a son, in her old age; and this is the sixth month with her.” (Verse 36)
So adding six months to the time of Zacharias's service in the temple puts Yeshua's conception in Mary around the last week of October; and then adding the nine months of Mary's pregnancy to that puts the time of Yeshua's birth at around the last week in August, which makes far more sense than December 25, because at the time of Yeshua's birth “there were, in the same country, shepherds abiding in the field, keeping watch over their flock by night”! (Luke 2:8) And they would not have been doing that in the middle of winter!
According to Luke, Gabriel told Zacharias, of John, “He shall go, before Yahuah, in the spirit and power of Elijah, to turn the hearts of the fathers to the children and the disobedient to the wisdom of the just, to make ready a people prepared for Him.” (Luke 1:17) Later, when Yeshua was speaking highly of John the Baptist, He said: “If ye will receive it, this is Elijah, who was to come!” (Matthew 11:14) But our study is, presently, in Luke; and he continues:
Zacharias paid for his doubting Gabriel, as do all of us, for doubting anything pertaining to Yahuah Hayah, our Creator and King!
If you like my kind of study, may I recommend our website, "enterhiscovenant.com", which, first of all, contains an invitation to phone or email requests for prayer, to which I or someone will respond, as we are able! Our website is full of stored sermons offering guidance through Yahuah Hayah's word on every topic imaginable! And the visitor is not obliged to sit and listen to my choice of topic; rather, through our topical index, "Convocations by Topics", he can go to any sermon that interests him and see what Yahuah has to say about the topic of the visitor's choice!
When people recite things to me, a lot of it goes by me without my being able to hear it or process it; so I like the written report, which sits before me so long as I need it before going on to the next idea, especially when I would like to take notes from it; and our website does exactly that, for your careful consideration!
I can also remind you that I have put the original script for each of these bible studies on our website; and they, too, are available there, for review or for clarification of material possibly obscured by poor technology, lack of hearing or whatever!
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Let us pray: Our heavenly Father, I thank you for this enlightening time you have given all of us together. I pray that it has been helpful to all who have watched this wonderful live video; and I pray that you bless all of them richly throughout the coming week, for the hunger in their hearts that prompted them to hear Your words! I know that each and every one of these children of Yours is precious to you and that you love him or her passionately! So it has been a great privilege to help you reach out to them and give them Your spirit and life through the words that we have spoken! Thank you for that fulfillment; all the praise and the glory for it be to you; blessed by your precious and holy name! Amen!
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